نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشجوی مقطع دکتری رشته فلسفه تعلیم و تربیت اسلامی، دانشکده روانشناسی و علوم تربیت ی، دانشگاه علامه طباطبا ئی تهران، تهران، ایران
2 استادیار گروه فلسفه تعلیم و تربیت اسلامی، دانشکده روانشناسی و علوم تربیتی، دانشگاه علامه طباطبا ئی تهران، تهران، m.brahman@yahoo.com ایران
چکیده
کلیدواژه‌ها
عنوان مقاله [English]
نویسندگان [English]
The purpose of this research is to present the model of human existential transformation based on the mystical thought of Allameh Tehrani and to explain its educational implications. This research has been done by descriptive-analytical and inferential method. The meaning of the existential transformation of the transformation and the transcendental movement of the human existence towards God-likeness in the arc of ascension and ascension of the human soul from the hierarchy of the world to achieve the status of destruction in the presence of God and the survival of God. Existential transformation refers to the perfection of a person's existence and the improvement of his vision, tendency and action system. According to Mulla Sadra's theory of essential movement, a human being is always in motion and, consequently, his hierarchical existence, he is a multi-leveled being who, in the course of his perfection and with changes and transformations in his essence, will be able to go through different levels of existence and ultimately be close to God. After explaining the concept of existential transformation, the philosophical foundations of human existential transformation are presented based on the mystical thought of Allameh Tehrani, and then, with the help of the progressive inference method, educational implications (objectives, principles and educational methods) regarding human existential transformation were extracted. These educational principles include the acquisition of monotheistic knowledge and insight, affection and love, obedience, care, the use of the remembrance of God with man, perfection, divine sufficiency, rationality and unity. Finally, based on the obtained cases, the model of human existential transformation was drawn.
کلیدواژه‌ها [English]
عنوان مقاله [العربیة]
ﻧﻤﻮذج اﻟﺘﺤﻮل اﻟﻮﺟﻮدی اﻹﻧﺴﺎﻧﯽ اﻟﻘﺎﺋﻢ ﻋﻠﻰ اﻟﺘﻔﮑﺮ اﻟﻌﺮﻓﺎﻧﯽ ﻟﻠﻌﻼﻣﮥ اﻟﻄﻬﺮاﻧﯽ و دﻻﻻﺗﻪ اﻟﺘﺮﺑﻮﯾﮥ
چکیده [العربیة]اﻟﻤﻘﺼﻮد ﻣﻦ ﻫﺬا اﻟﺒﺤﺚ، ﺗﻘﺪﯾﻢ ﻧﻤﻮذج اﻟﺘﺤﻮل اﻟﻮﺟﻮدی اﻹﻧﺴﺎﻧﯽ اﻟﻘﺎﺋﻢ ﻋﻠﻰ اﻟﺘﻔﮑﺮ اﻟﻌﺮﻓﺎﻧﯽ ﻟﻠﻌﻼﻣﮥ اﻟﻄﻬﺮاﻧﯽ ودﻻﻻﺗﻪ اﻟﺘﺮﺑﻮﯾﮥ. وﻗﺪ ﺗﻢ ﻫﺬا اﻟﺒﺤﺚ ﺑﺎﻟﻤﻨﻬﺞ اﻟﻮﺻﻔﯽ-اﻟﺘﺤﻠﯿﻠﯽ و اﻻﺳﺘﻨﺘﺎﺟﯽ.اﻟﻤﻘﺼﻮد ﻣﻦ اﻟﺘﺤﻮل اﻟﻮﺟﻮدی ﻫﻮ اﻟﺼﯿﺮورة واﻟﺤﺮﮐﮥ اﻻﺳﺘﻌﻼﺋﯿﮥ ﻟﻠﻮﺟﻮد اﻹﻧﺴﺎﻧﯽ ﻧﺤﻮ اﻻﻟﻮﻫﯿﮥ ﻓﯽ ﻗﻮس اﻟﺼﻌﻮد و ﻋﺮوج ﻧﻔﺲ اﻻﻧﺴﺎن ﻣﻦ ﺳﻠﺴﻠﮥ ﻣﺮاﺗﺐ اﻟﻌﺎﻟﻢ ﻣﻦ اﺟﻞ اﻟﻮﺻﻮل اﻟﯽ ﻣﻘﺎم اﻟﻔﻨﺎء ﻓﯽ اﷲ و اﻟﺒﻘﺎء ﺑﺎﷲ.اﻟﺘﺤﻮل اﻟﻮﺟﻮدی ﻧﺎﻇﺮ إﻟﻰ اﺳﺘﮑﻤﺎل وﺟﻮد اﻹﻧﺴﺎﻧﯽ و ﺗﺤﺴﯿﻦ ﻧﻈﺎم رؤﯾﺘﻪ و ﻧﺰﻋﺘﻪ و ﻋﻤﻠﻪ. ﻋﻠﯽ اﺳﺎس ﻧﻈﺮﯾﮥ ﺣﺮﮐﮥ اﻟﺠﻮﻫﺮﯾﮥ ﻟﻠﻤﻼﺻﺪرا، إن اﻹﻧﺴﺎن ﻣﻮﺟﻮد ﻻﯾﺰال ﻓﯽ اﻟﺤﺮﮐﮥ، و ﺗﺒﻌﺎ ﻋﻠﯽ ﻫﺬا وﺟﻮده اﻟﺬی ذات ﻣﺮاﺗﺐ ﻣﺘﻮاﻟﯿﮥ، ﻫﻮ ﻣﻮﺟﻮد ذواﻟﻤﺮاﺗﺐ، اﻟﺬی، ﻓﯽ ﺳﻠﻮﮐﻪ اﻻﺳﺘﮑﻤﺎﻟﯿﮥ و ﻣﻊ اﻟﺘﻐﯿﯿﺮ و اﻟﺘﺤﻮل ﻓﯽ ﺟﻮﻫﺮه، ﯾﮑﻮن ﻗﺎدرا ﻋﻠﻰ ﺳﻠﻮک ﻣﺴﺘﻮﯾﺎت ﻣﺨﺘﻠﻔﮥ ﻣﻦ اﻟﻮﺟﻮد و ﻓﯽ اﻟﻨﻬﺎﯾﮥ اﻟﺘﻘﺮب اﻟﯽ اﷲ. و ﺑﻌﺪ ﺷﺮح ﻣﻔﻬﻮم اﻟﺘﺤﻮل اﻟﻮﺟﻮدی، ﺗﻢ ﻋﺮض اﻷﺳﺲ اﻟﻔﻠﺴﻔﯿﮥ ﻟﻠﺘﺤﻮل اﻟﻮﺟﻮدی اﻹﻧﺴﺎﻧﯽ ﻗﺎﺋﻤﺎ ﻋﻠﯽ اﻟﺘﻔﮑﺮ اﻟﻌﺮﻓﺎﻧﯽ ﻟﻠﻌﻼﻣﮥ اﻟﻄﻬﺮاﻧﯽ؛ ﺛﻢ ﺗﻢ ﺑﻤﺴﺎﻋﺪة ﻣﻨﻬﺞ اﻻﺳﺘﻨﺘﺎﺟﯽ اﻟﻤﺴﺘﻘﺪم ،اﺳﺘﺨﺮاج اﻟﺪﻻﻻت اﻟﺘﺮﺑﻮﯾﮥ )اﻷﻫﺪاف و اﻟﻤﺒﺎدئ واﻷﺳﺎﻟﯿﺐ اﻟﺘﺮﺑﻮﯾﮥ( اﻟﻨﺎﻇﺮة اﻟﯽ اﻟﺘﺤﻮل اﻟﻮﺟﻮدی ﻟﻺﻧﺴﺎن، وﻣﻦ ﻫﺬه اﻟﻤﺒﺎدئ اﻟﺘﺮﺑﻮﯾﮥ اﮐﺘﺴﺎب اﻟﻤﻌﺮﻓﮥ واﻟﺮؤﯾﮥ اﻟﺘﻮﺣﯿﺪﯾﮥ، واﻟﺤﺐ واﻟﻤﻮدة، واﻟﻄﺎﻋﮥ، اﻟﻌﻨﺎﯾﮥ، اﺳﺘﻌﻤﺎل ذﮐﺮ اﷲ ﻣﻊ اﻹﻧﺴﺎن.ﻫﺬه اﻻﺻﻮل اﻟﺘﺮﺑﻮﯾﮥ ﺗﺸﻤﻞ: ﺟﻠﺐ اﻟﻤﻌﺮﻓﮥ، اﻟﺮوﯾﮥ اﻟﺘﻮﺣﯿﺪﯾﮥ،اﻟﻤﺤﺒﮥ و اﻇﻬﺎراﻟﻌﻼﻗﮥ، اﻻﻃﺎﻋﮥ، اﻟﻤﺮاﻗﺒﮥ، ﻣﻼزﻣﮥ ذﮐﺮ اﷲ ﻣﻊ اﻻﻧﺴﺎن،اﻻﺗﺠﺎه اﻟﯽ اﻟﮑﻤﺎل، اﻟﮑﻔﺎﯾﮥ اﻹﻟﻬﯿﮥ ،اﻟﻌﻘﻼﻧﯿﮥ و اﻟﻮﺣﺪة. و ﻓﯽ اﻟﻨﻬﺎﯾﮥ، ﺑﻨﺎء ﻋﻠﻰ اﻟﺤﺎﻻت اﻟﺘﯽ ﺗﻢ اﻟﺤﺼﻮل ﻋﻠﯿﻬﺎ، رﺳﻢ ﻧﻤﻮذج اﻟﺘﺤﻮل اﻟﻮﺟﻮدی اﻹﻧﺴﺎﻧﯽ.
کلیدواژه‌ها [العربیة]
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